Summons with Eternal Security: part 1
(R. Zuck)

1. Examine Romans 8:28-30. Define and contrast the terms foreknow and predestine.

"Foreknew" means "to know ahead of time;" however, the Greek word for foreknowledge means "to have a loving regard for." Those whom God had regard for, Paul said, He predestined. God had a loving regard for certain ones whom He in His grace chose (elected) to save.

"Predestined" means "to determine the end result beforehand." The end result is that we will be conformed to Christ’s image. We are not just saved by Him, we will be conformed to Him. God is not satisfied that we be like Christ is some superficial way, but that we would have a genuine likeness in sharing His splendor.

Predestination does not mean God has planned out all the details of our lives and that those plans can't be changed. Instead predestination maps out ahead of time the end result of our salvation.

2. Who are the elect? Is it possible to know if you’re of the elect?

The elect are those whom God chose to save. But His choice was not made on the basis of any merit or goodness on the part of those He chose. His election is all of grace, which is His undeserved favor. Election is often mentioned in the Bible. We can't get around it. If it were not for His electing some people to be saved, NO ONE would be saved. Our salvation is all because He took the initiative to woo us to Himself. No one deserves heaven; we all deserve hell.

No one knows if he is one of the elect until he is saved. So no unsaved person need ask himself if he is one of the elect. Instead he should realize he is a sinner and can't save himself.

3. How would you define "those who are called?"

We are called in the sense of God giving us salvation. In the Bible "to call" means more than to invite; we are summoned to be given salvation.

4. What does justification and glorification mean?

"Justify" means that God pronounced free from guilt and declared righteous by crediting Christ’s righteousness to those who have accepted God’s gift of salvation.

"Glory" and "glorification" are similar terms that may cause some confusion. When we speak of glorifying the Lord, we mean exalting His attributes. To "give Him glory" means to extol who He is - to outwardly praise His inner perfections. This is why Jesus Christ is called "the radiance of God's glory" (Heb. 1:3). Everything a Christian does should reflect the Lord's splendor (1 Cor. 10:31).

But what does glorification of the believers mean? This is the final step in our salvation. When we are in heaven we will be glorified (Rom. 8:30), that is, we will display God's perfections as trophies of His grace. His glory will be revealed in us (Rom. 8:18). He "has called us to His eternal glory by Christ Jesus" (1 Pet. 5:10). This is obviously far different from the common practice today of "glorifying" an athlete or other celebrities. Our glorification as believers refers to our being in God's presence, delivered from the very presence of sin, and thus exalting the Lord, not ourselves. All glory belongs to Him.

Glorified is in the past tense, because God looks from and through the lens of eternity. To us these things take place as steps in time; to God they are as good as completed – we cannot undo His work.



Note: God takes the initiative in the regenerating and convicting work of the Holy Spirit. He foreknows, elects, predestines, and calls all whom He will save. This message, within the context of the passage, as we will see in Summons with Eternal Security : part 2, reveals how much God loves you. He loved you before you were born and before you could do anything toward God. Directed toward believers, Paul’s message affirms the eternal security of God’s gift of salvation, and removes any uncertainty of whether one is saved or not.



Dr. Roy. B. Zuck is Senior Professor Emeritus of Bible Exposition at Dallas Theological Seminary, where he taught for 23 years, including seven and a half years as Vice President for Academic Affairs. He is the editor of Bibliotheca Sacra, Dallas Seminary's theological journal, and the copy and theological editor of Kindred Spirit, the Seminary's popular magazine. He has written or edited seventy books and written scores of magazine and journal articles on biblical, theological, and educational subjects.



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