1. What do you observe about Gentiles who live amidst the nation of Israel under the Mosaic Covenant?
He who is eight days old among you shall be circumcised, every male child in your generations, he who is born in your house or
bought with money from any foreigner who is not your descendant. He who is born in your house and he who is bought with your money must be circumcised, and
My covenant shall be in your flesh for an everlasting covenant. (Gen 17:12-13, NKJV)
And when a stranger dwells with you and wants to keep the Passover to the Lord, let all his males be circumcised, and then let him
come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it. One law shall be for the native-born and for the
stranger who dwells among you." (Ex 12:48-49, NKJV)
And if a stranger dwells with you, or whoever is among you throughout your generations, and would present an offering made by fire,
a sweet aroma to the Lord, just as you do, so shall he do. One ordinance shall be for you of the assembly and for the stranger who dwells with you, an
ordinance forever throughout your generations; as you are, so shall the stranger be before the Lord. One law and one custom shall be for you and for the
stranger who dwells with you. (Num 15:14-16, NKJV)
But Ruth said: "Entreat me not to leave you, or to turn back from following after you. For wherever you go, I will go and wherever
you lodge, I will lodge. Your people shall be my people, and your God, my God." (Ruth 1:16, NKJV)
2. Who did God make the Mosaic Covenant with? Carefully observe this within the context of the Abrahamic Covenant (Gen 17:7) and the apostle Paul's
statement to Gentiles (Eph 2:11-12). What do you see?
And Moses went up to God, and the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob, and tell
the children of Israel: 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself. Now therefore, if you will
indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a
kingdom of priests and a holy nation.' These are the words which you shall speak to the children of Israel." (Ex 19:3-6, NKJV)
And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting
covenant, to be God to you and your descendants after you. (Gen 17:7, NKJV)
Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the
flesh by hands - that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having
no hope and without God in the world. (Eph 2:11-12, NKJV)
3. Bible study is not easy. There are many passages that are challenging to understand and take a lot of research to discover what the Author meant.
Sometimes no amount of research will resolve a difficult passage. An example of a challenging passage is this one where the apostle Paul speaks to Gentiles
and explains how the New Covenant makes salvation easily available to Gentiles. Examine the accompanying data and discuss what Paul was saying.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who
has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained
in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the
cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have
access by one Spirit to the Father. (Eph 2:13-18, NKJV)
Circle "middle wall." When a word is hard to understand, a good method is to see how the underlying Hebrew word is used elsewhere in the
Bible; but, if it is relatively rare in the Bible, scholars will search how that word was used by other extrabiblical authors around that time.
The Jewish historian Josephus used that term to describe the balustrade that separated the court of the Gentiles from the Temple itself,
which had the inscription: "No foreigner may enter within the barricade which surround the sanctuary and enclosure. Anyone who is caught doing so will have
himself to blame for his ensuing death."
Circle "one new man from the two." The context of the passage indicates that "two" is in reference to the two groups of people: Jews and