Jesus' crucifixion and death was in atonement for the sins of mankind. Atonement, what Jesus did to reconcile human beings with God,
has many aspects to it and this lesson introduces you to one facet of the extent and depth of His work on the cross.
In contrast to Passover, where God's judgment passes over households with the lamb's blood on the door posts, the Day of Atonement
uses a goat to atone for the sins of the nation of Israel. John the Baptist associates and connects Jesus Christ with Passover and the
Day of Atonement:
On the next day, he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the
world! (John 1:29, LSB)
The Day of Atonement (Yom Kippur) is the only day that the high priest can enter the Holy of Holies and is
the only day that the nation of Israel can make atonement for all their sin of the year (Lev 16:1-34). On this day the high priest
sacrificed a young bull to atone for himself and his family. For the nation of Israel, two male goats were used. One was sacrificed
and the other was the scapegoat. The scapegoat received the sins of the nation, which was released to the wilderness to perish and
symbolized the total removal of sin. And the sacrifice made for the whole nation of Israel was made regardless of whether individuals
of the nation were Believers or not.
How is Jesus Christ associated with the Day of Atonement? What was John the Baptist saying?
1. Compare the purpose of the Day of Atonement (Lev 17:11) with Isaiah's prophecy of the Messiah (Isa 53:5-6). What do you
For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for
your souls; for it is the blood that makes atonement by the life.' (Lev 17:11, LSB)
But He was pierced through for our transgressions,
He was crushed for our iniquities;
chastening for our peace fell upon Him,
And by His wounds we are healed.
All of us like sheep have gone astray,
of us has turned to his own way;
But Yahweh has caused the iniquity of us all
To fall on Him. (Isa 53:5-6, LSB)
2. When you take the time to do a good study of the Old Testament tabernacle, you'll learn about the Mercy Seat on top of the Ark
of the Covenant (Ex 25:17-22). A more accurate translation of Mercy Seat is Seat of Propitiation. The New Testament speaks of
propitiation – satisfying the wrath of God through Jesus Christ. What do you observe about the Seat of Propitiation and Jesus Christ?
And he shall put the incense on the fire before Yahweh, that the cloud of incense may cover the mercy seat
that is on the ark of the testimony, so that he will not die. Moreover, he shall take some of the blood of the bull and sprinkle it
with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger
seven times. "Then he shall slaughter the goat of the sin offering which is for the people and bring its blood inside the veil and do
with its blood as he did with the blood of the bull. And he shall sprinkle it on the mercy seat and in front of the mercy seat. (Lev
whom God displayed publicly as a propitiation in His blood through faith, for a demonstration of His
righteousness, because in the forbearance of God He passed over the sins previously committed; (Rom 3:25, LSB)
and He Himself is the propitiation for our sins, and not for ours only, but also for those of the whole
world. (1 John 2:2, LSB)
In this is love, not that we have loved God, but that He loved us and sent His Son to be the propitiation
for our sins. (1 John 4:10, LSB)
3. On the Day of Atonement, only the High Priest can enter the Holy of Holies alone and apply the blood of the sacrificed bull and
goat on the Mercy Seat (Place of Propitiation). The author of Hebrews associates Jesus Christ as the High Priest. What do you observe?
How is Jesus the High Priest?
But when Christ appeared as a high priest of the good things to come, He entered through the greater and more
perfect tabernacle, not made with hands, that is to say, not of this creation, and not through the blood of goats and calves, but
through His own blood, He entered the holy places once for all, having obtained eternal redemption. For if the blood of goats and bulls
and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood
of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the
living God? And for this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the
trespasses that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.
(Heb 9:11-15, LSB)