1. Study Matthew 1:1-18 and
Luke 3:23-38. What do you know about the authors?
Matthew was financially well off and had his own house. He was educated and knew
how to read and write. As a Jewish publican, a tax collector, fellow Jews despised him. Luke was a
physician and companion of Paul. As a Gentile, he recorded as a historian and did careful research.
2. Make a table of the names of each genealogy. What do you notice?
Matthew 1:1-18
Abraham-David |
David-Exile |
Exile-Jesus |
- Abraham
- Isaac
- Jacob
- Judah (Tamar)
- Perez
- Hezron
- Ram
|
- Amminadab
- Nahshon
- Salmon (Rahab)
- Boaz (Ruth)
- Obed
- Jesse
- David (Bathsheba)
|
- David (Bathsheba)
- Solomon
- Rehoboam
- Abijah
- Asa
- Jehoshaphat
- Joram
|
- Uzziah
- Jotham
- Ahaz
- Hezekiah
- Manasseh
- Amon
- Josiah
|
- Jeconiah
- Shealtiel
- Zerubbabel
- Abihud
- Eliakim
- Azor
- Zadok
|
- Achim
- Eliud
- Eleazar
- Matthan
- Jacob
- Joseph (Mary)
- Jesus
|
Observations of Matthew:
Matthew's accounting of Israel's kings was for the Jewish audience who were interested in Jesus'
royal-legal lineage as decreed by the Davidic covenants (2 Sam 7:8-13).
This is perhaps emphasized as Matthew lists in a descending order: "...father of..." with the range of genealogy:
Abraham-Jesus. By beginning with Abraham, Matthew stresses Jesus' Jewish ancestry.
The genealogical list is short, because Matthew does not list a number of generations.
The reasons are not clear; the Jews did not use the term "son" in a limited sense as in English. The term "son"
may or may not be taken literally as a first generation son; it can be understood as a descendant whether as
a grandson or a son of a distant generation.
In counting David twice (Matt 1:17),
Matthew reveals a pattern in his list. The list is broken down into 3 time periods: a) Abraham and David,
b) David and the Exile, and c) the Exile and Jesus. During each period, Matthew lists only 14 generations.
The numerical value of “David” in Hebrew is fourteen. In the ancient world letters serve
not only as building blocks of words but also as symbols of numbers. The use of such symbolism is called "gematria."
By this symbolism, Matthew points out that the promised "son of David", the Messiah, has come.
Five women are mentioned in the genealogy:
Tamar (Gen 38:6-29) and Rahab
(Josh 2:1-21; 6:17-25)
were prostitutes, Ruth (Ruth 1:4-16;
4:10-22) was a Moabitess, and Bathsheba
(2 Sam 11:3-5, 14-24; 12:24)
was an adulteress.
Mary had the pattern break: "...the husband of Mary, by whom was born Jesus,...."
The Greek term "by whom" here is a feminine relative pronoun which indicates that Jesus was the physical child of Mary
and not of Joseph.
Jeconiah, the last Jewish king, is included in Matthew's genealogy. Jeremiah's prophecy, "Record
this man as if childless" (Jer 22:30), is in reference to God's
judgment to end the Jewish kingship at Jeconiah (whom Jeremiah calls Coniah) and deny the occupation of the throne
by any descendant and thus deny future blessings (2 Chron 36:9-10
Jehoaichin is equivalent to Jechoniah.).
If Jesus was a physical descendant of Jeconiah, God's curse on Jeconiah would have prevented Him
from sitting on David's throne.
Luke 3:23-38 (this table presents Jesus'
ancestry in reverse order than Luke)
- God
- Adam
- Seth
- Enosh
- Kenan
- Mahalalel
- Jared
- Enoch
- Methuselah
- Lamech
- Noah
- Shem
- Arphaxad
|
- Cainan
- Shelah
- Eber
- Peleg
- Reu
- Serug
- Nahor
- Terah
- Abraham
- Isaac
- Jacob
- Judah
- Perez
|
- Hezron
- Ram
- Admin
- Amminadab
- Nahshon
- Salmon
- Boaz
- Obed
- Jesse
- David
- Nathan
- Mattatha
- Menna
|
- Melea
- Eliakim
- Jonam
- Joseph
- Judah
- Simeon
- Levi
- Matthat
- Jorim
- Eliezer
- Joshua
- Er
- Elmadam
|
- Cosam
- Addi
- Melchi
- Neri
- Shealtiel
- Zerubbabel
- Rhesa
- Joanan
- Joda
- Josech
- Semein
- Mattathias
- Maath
|
- Naggai
- Hesli
- Nahum
- Amos
- Mattathias
- Joseph
- Jannai
- Melchi
- Levi
- Matthat
- Eli
- Joseph
- Jesus
|
Observations of Luke:
Luke lists Jesus' genealogy in ascending order: "...son of ..."
The range of genealogy: Jesus-God
There is a pattern break with Joseph in the beginning, "…, being supposedly the son of Joseph,…"
In comparison to Matthew's list, Luke's genealogy is very different. The two apostles, Matthew
and Luke, traced two different family genealogies. Matthew recorded the ancestors of Joseph, the legal father of Jesus.
Luke is believed to record the ancestors of Mary, the biological mother of Jesus.
3. In Deuteronomy 21:16, Jewish birthrights are only
passed through the father. Does this eliminate Jesus from receiving the kingly rights of the Davidic
bloodline? How did Jesus' virgin birth play a role in this?
This issue has been contentious and the main reason why contemporary Jews deny Jesus Christ
as the Messiah.
While both Matthew and Luke do not list Joseph as the biological father of Jesus, Joseph is
recognized as Jesus' legal parent and father. There are two approaches to this problem.
#1: The birthright to the Davidic throne passes through Joseph. This argument takes the
position that Matthew lists the legal genealogy for succession to the throne, and Luke lists Joseph's real genealogy.
Julius Africanus (160-240 A.D.), a Christian traveler and historian, using records of the Desposyni
(alleged blood relatives of Jesus [i.e.
Matt 13:55-56;
Mark 6:3])
reconstructed the genealogy of Joseph. His writings influenced Eusebius who cited Africanus' genealogical work in 325 A.D.
(Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine, Chapter VII).
|
David |
|
|
|
|
|
|
Solomon |
|
Nathan |
|
|
|
|
|
several generations |
|
several generations |
|
|
|
|
|
Eleazer |
|
Levi |
|
|
|
|
|
Matthan weds Estha, has a son Jacob, and dies |
Estha's marriage #1 |
|
Estha's marriage #2 |
Melchi weds the widow Estha and has Heli |
|
|
|
|
Jacob, by Levirate marriage, takes the widow of his half-brother Eli and has Joseph |
Unknown Wife's marriage #2 |
|
Unknown Wife's marriage #1 |
Heli (Eli) is first married to Unknown Wife and dies childless |
|
|
|
|
|
Joseph |
|
Observe with Africanus' theory:
Jacob and Eli are half-brothers, with the same mother but fathers of different names. There is
some question whether Levirate marriage was practiced in the case of half-brothers.
Joseph is listed as the son of Jacob in Matthew but as the son of Eli in Luke. In a genealogy,
the child could be listed under his legal or his natural father, which, in the case of Joseph, Eli is the legal
father but Jacob is the natural father.
While Joseph would be a biological descendant of David and avoided God's curse on the house
of Jeconiah (Jer 22:30), he still was not the biological father
of Jesus who was born to a virgin. Thus this theory violates the promise God made with David
(2 Sam 7:12-16) and must be incorrect.
#2: The birthright to the Davidic throne passes through Mary. This argument takes the
position that Matthew lists the legal genealogy for succession to the throne, and Luke lists Mary's biological
genealogy.
Romans 1:3 supports the notion that Jesus was
of the seed of David through his mother Mary ("… born of a descendant of David according to the flesh").
There are a couple possibilities of how the birthright was passed to Jesus.
A) The Jerusalem Talmud indicated that Mary was the daughter of Eli (Heli) (Haggigah,
Book 77, 4). Through Mary, Jesus was a biological descendant of Nathan son of David. Through Joseph, Jesus was
the legal heir of the kingly birthright from the line of Solomon son of David. However, Jesus was not affected by
the curse on Jeconiah (Jer 22:30) because of His virgin birth!
B) In Numbers 26 and
27, there is a story of Zelophehad who had only daughters.
Moses prayed to God, and the Lord told Moses that the inheritance can flow to the female only if a) there
were no male offspring (Num 27:8), and b) if there
is marriage, the daughter must marry within their own tribe (Num 36:6).
Mary had no brothers and married within her own tribe to Joseph.
While this possibility provides the biological seed from David, it does not account for the legal
inheritance of the kingly birthright.
Matthew's genealogy establishes the royal lineage of Jesus and as legal heir to the kingly birthright through
Joseph. Luke's genealogy establishes Jesus as the biological descendant of David through Mary. The virgin birth
establishes the deity of Jesus Christ and avoids the curse on the house of Jeconiah. These two genealogies testify
to the promise that God made with David, that his seed would reign forever in the kingdom of God.
References:
1. Brown C, ed., The New International Dictionary of New Testament Theology, vol. 3,
Grand Rapids: Zondervan Publishing House, (1979).
2. Gaebelein F, ed., The Expositor's Bible Commentary: Matthew, Mark, & Luke, Grand
Rapids: Zondervan Publishing House, (1992).
3. Walvoord JF and Zuck RB, eds., Bible Knowledge Commentary, Wheaton: Victor Books,
(1985).