How is one to understand the apparent resuscitation of a dead person? How does that reconcile with the biblical
evidence that upon death, the soul of a Christian goes into the presence of the Lord? Is this really a resurrection?
1. Consult a Dictionary. What is the difference between resuscitation and resurrection?
Resuscitation is a miraculous healing in which a human being is restored to natural life but
still subject to natural death. The restored human body needs to be sustained by food
(Mark 5:43), and it is governed by its own selfish human nature.
The resurrection of a Christian is where a new kind of life arises from the dead in which the
body is not susceptible to sickness, aging, decay or death but subject to the will and guidance of the Holy Spirit
(1 Cor 15:50-57).
While the Bible emphasizes the resurrection of a Christian, it does mention that non-Believers
are also resurrected (Dan 12:2;
Acts 24:15), although it is not likely that the resurrected life
will be like the Christian’s. Little detail is given including whether the resurrection of non-Believers occurs at
the same time as Believers; however, biblical passages refer to a "resurrection of judgment"
(John 5:29) and final judgment as "second death"
|1 Kings 17:17-24
||Son of the Zarephath widow
||Stretched himself upon the child three times and called upon God, "O Lord my God, I pray You, let this
child’s life return to him."
||The Lord heard the voice (prayer) of Elijah and the resuscitation was testimony that Elijah was a man of
|2 Kings 4:18-37
||Son of the Shunammite widow
||Prayed to the Lord, stretched himself on the son, paced back and forth (possibly praying) and stretched
himself a second time on the son of the Shunammite widow.
||The Shunammite widow already recognized Elisha as a holy man of God. Perhaps this miracle was a result of
her faith in God.
|2 Kings 13:21
||An Israelite man
||The dead man’s body came in contact with the bones of Elisha.
||Unknown. Perhaps a testimony that Elisha was a man of God.
||Jesus commaned out in a loud voice, "Lazarus, come forth."
||Jesus prayed at the tomb, "Father, I thank you that You have heard Me. I knew that You always hear Me; but
because of the people standing around I said it, so that they may believe that You sent Me."
miracle was a result of Martha’s faith and a testimony to the Jews.
Mark 5:22-24, 35-43
|Daughter of the Jewish synagogue official Jarius
||Jesus took the girl by the hand and commanded, "Little girl, I say to you, get up!"
||The miracle was a result of Jarius’ faith and testified to the deity of Christ to the disciples Peter,
James, John the brother of James, Jarius and his wife.
||Son of the Nain widow
||Jesus touched the coffin and commanded, "Young man, I say to you, arise!"
||The miracle brought glory to God; but, the people saw Jesus as a prophet like Elijah or Elisha.
This occurs early in Jesus’ ministry.
||The woman disciple Dorcas (Greek) or Tabitha (Aramaic)
||Peter knelt down and prayed alone with the body and said, "Tabitha arise."
||The miracle testified to the diety of Jesus Christ and caused many to believe in Him.
||Paul fell upon Eutychus.
||Unknown. Perhaps the miracle testified that Paul was a man of God.
3. Examine Matthew 27:52.
Is this a resuscitation or resurrection?
This difficult passage has Biblical scholars lining up on either side and various Bible
translations will reflect their theological slant.
The NIV, for example, renders Matthew 27:52-53
as: "The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of
the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people."
The context of the passage (Matt 27:50-53)
implies that the saints were resurrected and came out of the tombs before Jesus’ resurrection. After Jesus’
resurrection, these resurrected saints went into Jerusalem.
If these saints were resurrected, it would imply that they were resurrected with glorified
Some find a biblical basis for this.
Leviticus 23:10-14 speaks of a third and last distinct festival
that occurs in an eight day celebration commemorating Passover, Feast of Unleavened Bread and Feast of the Barley
Firstfruits. In a symbolic manner, these resurrected saints are seen as the "first grain of the barley harvest"
and represented a token of the coming harvest or general resurrection when all Christians are raised.
If these saints were resurrected, were they only contemporaries of the people living in
Jerusalem at the time? Why not other Old Testament saints? What purpose would saints, of earlier generations,
have entering the holy city and appearing to people who may not recognize them?
The NASB renders Matthew 27:52-53 as "the tombs
were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His
resurrection they entered the holy city and appeared to many."
In the NASB translation, the tombs broke open at the moment of Jesus’ death, but the saints came
out of the tombs after His resurrection; presumably the saints were resurrected after Jesus’
This interpretive view is based on 1 Corinthians 15:23,
Colossians 1:18 and
Revelation 1:5, where it states that Jesus is the firstfruits of
the dead. This is understood to mean that Jesus would be the very first human being to be resurrected.
If this were a resuscitation, it occurred unlike any previous resuscitations. Prior
resuscitations took place with a touch or command.
If these saints were raised by resuscitation, they presumably served the same purpose as prior
resuscitations, namely to testify to the deity of Jesus Christ. This would also mean that these resuscitated saints
would be contemporaries of those living in Jerusalem.
Each interpretation has its merits and problems, and it is difficult to know with certainty
whether either is correct.
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