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Author's Bias | Interpretation: conservative | Inclination: dispensational | Seminary: none
Throughout the New Testament, there are various images that are used to describe the importance of Christ's
work of atonement such as penal substitution,
or expiation and propitiation.
Redemption, defined as "the act of freeing or liberating", is also associated with Christ's work of atonement.
Lost in the English translation is whether redemption is subjective, which is in reference
to His relationship with human beings or objective, which is in reference to God's legal and judicial perspective.
Eight Greek terms are associated with two English terms "redemption" or "redeem", three of which are used to
describe the subjective aspects of atonement. Understanding these subtleties provide a richer understanding of
atonement and a clearer theology.
Apolutrōsis (Strong's #629)
Definition: This feminine noun describes the releasing effect by payment of a ransom. It is
used within the context of a redemption for or deliverance from something or a liberation procured by payment
of a ransom.
Found seven times in the epistles of Paul, "apolutrōsis" is used to indicate the deliverance
from sin and its penalty brought about by the propitiary death of Christ. It is interesting to note that
Luke 21:28 and
Romans 8:23 "apolutrōsis" is used with a perspective towards
the future.
"But when these things begin to take place, straighten up and lift up your heads,
because your redemption (apolutrōsis) is drawing near."
(Luke 21:28)
being justified as a gift by His grace through the redemption (apolutrōsis)
which is in Christ Jesus; (Rom 3:24)
And not only this, but also we ourselves, having the first fruits of the Spirit,
even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption
(apolutrōsis) of our body. (Rom 8:23)
But by His doing you are in Christ Jesus, who became to us wisdom from God, and
righteousness and sanctification, and redemption (apolutrōsis),
(1 Cor 1:30)
In Him we have redemption (apolutrōsis) through His blood, the forgiveness
of our trespasses, according to the riches of His grace
(Eph 1:7)
who is given as a pledge of our inheritance, with a view to the redemption
(apolutrōsis) of God's own possession, to the praise of His glory.
(Eph 1:14)
Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption
(apolutrōsis). (Eph 4:30)
in whom we have redemption (apolutrōsis), the forgiveness of sins.
(Col 1:14)
The writer of Hebrews (disputedly by Paul) uses "apolutrōsis" in the same manner to
indicate the deliverance from sin and its penalty.
For this reason He is the mediator of a new covenant, so that, since a death
has taken place for the redemption (apolutrōsis) of the transgressions that were committed under
the first covenant, those who have been called may receive the promise of the eternal inheritance.
(Heb 9:15)
Women received back their dead by resurrection; and others were tortured, not
accepting their release (apolutrōsis), so that they might obtain a better resurrection;
(Heb 11:35)
Lutrōtēs (Strong's #3086)
Definition: This masculine noun is used for "redeemer", or "deliverer" of liberation.
Used only once by Stephen in his speech to Jewish leaders, the term "lutrōtēs" was in
reference to Moses who did not pay any ransom price to liberate Israel from Egypt.
"This Moses whom they disowned, saying, 'WHO MADE YOU A RULER AND A JUDGE?' is the
one whom God sent to be both a ruler and a deliverer (lutrōtēs) with the help of the angel who appeared
to him in the thorn bush. (Acts 7:35)
Exagorazō (Strong's #1805)
Definition: This Greek verb is used in the New Testament in two different senses:
1) redeem in the sense of payment of a price to recover something from the power of
another or as a metaphor describing the deliverance by Christ of Christian Jews from the Law and its
curse.
Christ redeemed (exagorazō) us from the curse of the Law, having become a
curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"—
(Gal 3:13)
so that He might redeem (exagorazō) those who were under the Law, that we
might receive the adoption as sons. (Gal 4:5)
2) redeem with a view towards time and in the context of "buying up intensively" or
making the most of every opportunity to escape from the consequences of breaking God's Law.
making (exagorazō) the most of your time, because the days are evil.
Eph 5:16
Conduct yourselves with wisdom toward outsiders, making (exagorazō) the
most of the opportunity. (Col 4:5)
Because these three Greek terms "apolutrōsis", "lutrōtēs" and "exagorazō" refer to the release or
emancipation of a prisoner, they represent the terms that describe the subjective aspects of redemption.
In each use of these terms, they have been used in a limited exclusive sense namely to
Christians or to the nation of Israel.
This distinction is important to understand, because it provides the basis of understanding
the objective and subjective aspects of redemption.
Objectively, from God's judicial and legal perspective, Jesus Christ's ransom price was
sufficient for all mankind and provisionally available to all.
Subjectively, from God's perspective of His relationship to human beings, the liberation
from the consequences of sin is only effectual for those who believe.
The two other words that make up the eight Greek words associated with the English terms "redemption"
or "redeem" are the verb "lutroein" and the abstract noun "lutrōsis." In contrast to the previous six
Greek terms, these two are used to refer to both the objective and subjective sense of redeem / redemption.
"Lutroein" is a Greek verb from which four nouns share a common root: lutron,
antilutron, apolutrōsis, and lutrōtēs. It is used in an objective sense in 1 Peter 1:18 and subjective
sense in
Luke 24:21 and
Titus 2:14.
"Lutrōsis" is seen in the subjective sense in
Luke 1:68;
2:38 and
Hebrews 9:12.
It has been used in the objective sense in extrabiblical sources such as the Didache, which is understood
to be a first century church document known as the "Teaching of the Twelve Apostles" and possibly what
the apostles taught the Gentiles.
Understanding the six Greek terms that are associated with different senses of redemption:
Objective Sense
(from God's judicial and legal perspective) |
Subjective Sense
(from God's perspective of His relationship to man) |
| Lutron (noun): the price of redemption |
Apolutrōsis (noun): the releasing effect by payment of ransom (i.e. deliverance from sin) |
| Antilutron (noun): the price in exchange for another |
Lutrōtēs (noun): redeemer, deliverer |
| Agorazō (verb): the action of buying / purchasing |
Exagorazō (verb): the action of buying with the intent of recovering something or with
to make the most
of every opportunity |
Understanding the Greek words that form the basis of the English translations of redemption and redeem
provide a clear picture that the offer of salvation is universal
(Acts 17:30;
Matt 28:18-20).
Simply stated, God invites all men, because Christ provided for all.
Jesus Christ did die for you regardless of who you are and if you exercise repentant faith, you
will be saved.
References:
1. Vine WE, Vine's Expository Dictionary of Old and New Testament Words, London: Oliphants Ltd. (1981).
2. Brown C ed., Dictionary of New Testament Theology Vol. 3, Grand Rapids: Zondervan Publishing House (1979).
3. Olson CG, Getting the Gospel Right, New Jersey: Global Gospel Publishers (2005).
4. Youngblood RF, Bruce FF, and Harrison RK eds., Nelson's New Illustrated Bible Dictionary, Nashville: Thomas Nelson Publishers (1995).
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