A Series on the Fate of Your Soul
1. What happens to Christians when they die? Examine Luke 23:43;
2 Corinthians 5:8.
Just before Jesus was to die on the cross, He said to the thief dying next to Him, "… today you will be with Me in
Paradise" (Luke 23:43). The term for "Paradise" is used twice in the New Testament
(2 Cor 12:4; Rev 2:7) and it is
in reference to heaven. Jesus explicitly tells the thief that when he dies, his soul will be with Him in heaven.
The apostle Paul looked forward to being with Jesus by saying, "… to depart and be with Christ, for that is very
much better" (Phil 1:23), and "… prefer rather to be absent from the body and to
be at home with the Lord" (2 Cor 5:8). Paul clearly understood that when death
occurs, he would be in the presence of Jesus Christ. And with the knowledge of this outcome, Paul did not have any fear of death.
It should be noted that Paul never suggested or implied that he contemplated suicide. The commandment "you shall
not murder" (Ex 20:13) includes the meaning that one cannot murder oneself.
At the moment of death, when the body ceases to function, the Christian's soul separates from the body and goes
immediately into Jesus Christ's presence.
2. What happened to Old Testament Believers who died before Christ? Study Genesis 5:24;
2 Kings 2:11; Psalms 23:6.
Little is said about what happens to the souls of Believers who died before Christ; however, the biblical evidence
implies that Believers were brought into the presence of Jesus Christ consciously and, at some point, into the presence of God.
"Enoch walked with God; and he was not for God took him." (Gen 5:24)
"By faith Enoch was taken up so that he would not see death; and he was not found because God took him up;…"
Enoch was "taken" by God.
"And Elijah went up by a whirlwind to heaven." (2 Ki 2:11)
"And behold, Moses and Elijah appeared to them, talking with him."
Here Elijah is seen talking to Jesus.
"Surely goodness and lovingkindness will follow me all the days of my life, and I will dwell in the house
of the Lord forever." (Ps 23:6)
David is speaking of himself.
"As for me, I shall behold Your face in righteousness; I will be satisfied with Your likeness when I awake."
This was a prayer of David when he dies.
3. What happens to non-Christians when they die? Examine Hebrews 9:27;
The biblical evidence indicates that judgment follows death although not immediately.
"And inasmuch as it is appointed for men to die once and after this comes judgment."
"But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath
and revelation of the righteous judgment of God, who will render to each person according to his deeds: to those who by perseverance
in doing good seek for glory and honor and immortality, eternal life; but to those who selfishly ambitious and do not obey the truth,
but obey unrighteousness, wrath and indignation." (Rom 2:5-8)
"For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in
the body, according to what he has done, whether good or bad." (2 Cor 5:10)
In Jesus' story of the rich man and Lazarus (Luke 16:19-31), the
rich man finds himself in Hades (which is different from Hell). And it appears to be a place of conscious punishment for the souls of
"And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip
of his finger in water and cool off my tongue, for I am in agony in this flame.'" (Luke 16:24)
Also seen in Jesus' story is that once death occurs, there are no second chances for salvation.
"But Abraham said, 'Child, remember that during your life you received your good things, and likewise
Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a
great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to
us.'" (Luke 16:24-25)
A dead person can no longer sin; therefore, God's judgment will be based on the actions of the person while they
4. What happens to infants (or the mentally disabled) when they die? Study Psalms 22:10;
Luke 1:15; Acts 2:39;
This issue poses a dilemma: does God condemn the infant before they are old enough to hear and believe the Gospel?
Part of this problem is with the initial premise that infants are innocent. Even before birth, children have a guilty
standing before God (see "What is the Doctrine of Imputed Sin?") and inherit a sinful
nature that gives them the tendency to sin, all of which causes God to view infants as sinners.
"Behold, I was brought forth in iniquity, and in sin my mother conceived me."
"The wicked are estranged from the womb; these who speak lies go astray from birth."
Apart from the usual method of regeneration where one hears, understands and places his trust in the saving grace
of Christ, the salvation of infants or mentally disabled is a mystery. Yet for those whom He saves by His unmerited grace, they must
be saved on the basis of Jesus Christ and regenerated by the Holy Spirit within them. There are two biblical references of fetal /
The angel declares of John the Baptist: "For he will be great in the sight of the Lord; and he will drink no wine
or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb."
(Luke 1:15). In this instance, it appears that John the Baptist was saved before he
was physically born!
David declares: "Upon You I was cast from birth; You have been my God from my mother's womb."
In other instances (and not as a universal rule), there are biblical examples that imply that children of
Believers (who may not have heard the Gospel) may be saved (Ps 103:17;
Acts 2:39; 11:14;
16:31; 1 Cor 1:16;
For children of non-Believers, who have not heard the Gospel, the Bible does not say.
Because there hasn't been any explicit explanation about the salvation of infants and mentally disabled, there
have been several suggestions as to what God may do. One example is the concept of "age of accountability", in which the innocent,
unaware of their personal responsibility for sinful acts, are accorded salvation until they can be responsible.
However this theology raises some problematic questions. What does this theology say about assurance? Does God
rescind or take back the gift of salvation?
How does this reconcile with the Conquest when God commanded the Hebrews to completely annihilate the men, women
and children of seven or eight Canaanite nations (Ex 23:20-23;
34:11-16; Deut 7:1-5;
20:16-18; Deut 2:34;
The Conquest was foretold by God and delayed until the Canaanite nations demonstrated their complete wickedness
Moses reminded the nation of Israel why God was giving them the Land: it was because of the wickedness of its
inhabitants and not the righteousness of Israel (Deut 9:5).
It must be emphasized that there is no biblical evidence for the concept of "age of accountability."
In addition to the words that Jesus said to the thief on the cross, "… today you will be with Me in Paradise"
(Luke 23:43), Jesus cries out, "Father, into Your hands I commit My Spirit"
Jesus' own words indicate that His spirit was brought into the presence of God.
It appears that when death occurs, Jesus' soul was brought immediately into the presence of God.