While the Gospels explicitly list the apostles (Matt 10:2-4;
Luke 6:14-16 and
Acts 1:13), they all started out as disciples. What
characteristics are attributed to the apostles?
Believed to be written before Luke and Acts, the epistles of Paul are considered the earliest sources and
therefore most likely the earliest understanding of the term "apostolos." As opposition grew towards
Christianity, Paul wrote defending his apostleship and provided some details about this designation.
The call and commissioning of an apostle to lifelong service comes through Jesus Christ and
God the Father (Gal 1:1;
1 Cor 1:1;
2 Cor 1:1).
The call comes through a personal meeting with the resurrected Jesus Christ
(1 Cor 15:4-9;
The risen Lord Jesus Christ Himself gave the message of the gospel to the apostle
1 Cor 11:23-25;
2 Cor 4:1-6).
The task of the apostles was primarily to preach and often miracles accompanied their work
(1 Cor 1:17;
2 Cor 12:12). Conducting baptisms was not a priority for
Suffering is a part of being an apostle
(1 Cor 4:9-13;
2 Cor 4:7-12;
The apostles were stewards of the "mysteries of God," which they revealed in their ministry
(1 Cor 4:1;
Paul appears to understand the term "apostolos" to include a wider group of apostles than the Twelve. While
the term "apostolos" is not used, some scholars believe that "the Seventy" or "Seventy-Two," mentioned in
Luke 10:1-24, is an implied example of this wider group of
apostles. However, these men could have been messengers preparing the towns that Jesus had planned to visit.
Whether these men are truly apostles, the Bible is not clear.
With the exception of Luke 11:49 and
Acts 14:14, Luke applies the term "apostolos" expressly to
the "Twelve" disciples.
Luke states that the Twelve had been called to their office
(Luke 6:13), had been with Jesus throughout His ministry and
had the best knowledge of what He said.
The risen Lord met with them (Luke 24:36-43;
Before the Ascension, they received the promise of the Spirit
They were made bearers of the Spirit
Luke largely considered the Twelve as the authorities of early Christianity who safeguarded the theological
doctrine set forth by Jesus.
The Apostles replaced Judas Iscariot with the election of Matthias
The Apostles commissioned the Seven
The Apostles made and confirmed important church decisions
Paul and Luke seem to differ about who makes up the group of "apostolos." This confusion can be seen in
While Luke considers the apostles as the Twelve, he does use the term "apostolos" in one
instance to refer to Barnabas and Paul both of whom are not of the Twelve
With the exception of Matthew 10:2 and
the other three gospels (Matthew, Mark and John) do not use the term "apostolos" to refer to the Twelve. This
observation may not be significant as all four gospels give accounts of the call of the disciples to a special
appointment (Matt 10:1-4;
John 6:60-70) and are sent as witnesses of the risen Jesus
Christ (Matt 28:16-20;
Paul implied a wider group of apostles including himself which he explicitly affirmed on
Revelations 21:14 explicitly identifies
the Twelve as the apostles.
In an attempt to answer the question of who constituted an apostle, academic theologians have sought to
historically reconstruct how the Twelve Disciples became known as the Twelve Apostles. Despite a variety of
theories that have been put forth, the conclusions are not clear.
In general, it is hypothesized that after Paul, the Twelve became more regarded as the only
legitimate bearers of the message of Jesus Christ, and over time, the title of apostle was confined to the
Examine some of the similarities and differences between apostles and disciples.
||Apostle of Jesus Christ
|Accepted the call from the tangibly present Jesus Christ or tangibly present resurrected Lord
|Given the gift of the Holy Spirit
|Focused on preaching and teaching
|Focused on learning
|Lifelong itinerate service and hardship
|Steward of the mysteries of God
|Serving Jesus Christ
|Judges of the 12 tribes of Israel in the end times
||Just the Twelve
The fate of the 12 Apostles comes from a variety of ancient traditions. While traditions are very difficult
to prove, some have compelling circumstantial evidence to support them.
||Crucified in Rome in 64 A.D. or 67 A.D.
|James (the Greater)
||Beheaded in Jerusalem, 44 A.D.
|John, brother of James (the Greater)
||Died a natural death in Ephesus (Greece), 100 A.D.
Note: John was assigned the task of
caring for Jesus' mother (John 19:26-27).
|Andrew, brother of Simon Peter
||Crucified in Patras (Greece)
||Crucified in Phrygia (Turkey), 54 A.D.
||Stoned and slain with a lance in Mylapore (India), 72 A.D.
||Crucified in Albanopolis (Armenia)
||Slain with a halbeard in Nadabah (Ethiopia), 60 A.D.
|James (of Alphaeus)
||Crucified in Ostrachina (Egypt)
|Simon (the Zealot)
||Crucified or hacked to death in Suanis (Persia)
||Beaten and beheaded in Suanis (Persia)
||His violent death is placed in Ethiopia, Colchis (Georgia) or Jerusalem
1. Brown C, ed., The New International Dictionary of New Testament Theology, vol. 3,
Grand Rapids: Zondervan Publishing House, (1979).
2. Harris RL, Archer Jr GL, and Waltke BK., Theological Wordbook of the Old Testament,
Chicago: Moody Press, (1980).
3. Mounce MD, ed., Mounce's Complete Expository Dictionary of Old and New Testament Words,
Grand Rapids: Zondervan Publishing House, (2006).